As I write this on April 20, 2018, since January 1, 2018, there were 17,900-gun violence incidents in the United States with 4,288 deaths, and an additional 7,521 injuries. These casualties included 179 children between the ages of 0-11 and 715 teens between 12-17 who were killed or injured.
Students throughout the country walked out of classes at 10:00 a.m. in their time zones to protest the national plague of gun violence Most demonstrations included a 19-minute period of silence to commemorate the 19th anniversary of the Colorado Columbine High School shooting murders, a tragic incident occurring on the same date, April 20, before most of the young demonstrations were born.
Students risked punishment for their actions, including potential school suspensions and grounding by parents and guardians. Several school officials received threatening phone calls and messages on email and social media such as Facebook and Twitter from community members demanding action against students who took part in the walk outs.
In eastern South Dakota, for example, school administrators felt compelled to cancel the planned student walkout after drawing several critical comments. Payton Sage, 18, a student at Garretson High School who announced the planned walkout on Facebook received angry postings by adults.
“We had over 300 Facebook comments with adults just throwing a huge fit about it,” she said to the Argus Leader. “They were just being really, really rude. They were insulting our intelligence…making us feel like we did not have a voice.”
According to the great abolitionist who escaped the chains of bondage, Frederick Douglass:
“Power concedes nothing without a demand. It never did and it never will.”
Throughout recorded history, governments, social and religious institutions, and powerful individuals have devised ways of silencing opposition to maintain and extend its control and domination. They commit physical or psychic murder upon those who speak and live their truth when this contradicts “official” policies and teachings.
For example, the Catholic Church convicted physicist and astronomer Galileo Galilei on the charge of heresy by insisting that the Earth revolves around the Sun, rather than, as per Church teaching, the Earth was the immovable center of the universe with the Sun revolving around the Earth. The Church forced Galileo to spend the remainder of his life into the 16th century under house arrest. It took the Church under Pope Paul II approximately 350 years to finally admit that they got it wrong.
Joan of Arc, the teenager who helped defeat the English in her native France, became one of the greatest war heroes in French history. Despite this, she was tried by the Catholic Church on the charge of heresy in rejecting Church authority in preference for direct inspiration from God, and most importantly, by donning men’s clothing.
Joan asserted that her style of dress was her religious duty and higher than Church authority. She argued: “For nothing in the world will I swear not to arm myself and put on a man’s dress.”
Catholic Inquisitors accused her of practicing paganism and condemned her to death for wearing men’s clothing and armor, and burned her at the stake as a heretic.
In the U.S. in 1860, poet Walt Whitman published his book, Leaves of Grass. The section titled “Calamus” was clearly homoerotic. Kalamos in Greek mythology turned into a reed in grief for his young male lover, Karpos, who drowned. The Acorus calamus is the name given to a marsh plant. For Whitman, his “Calamus” poems represent the kind of love between Kalamos and Karpos.
Soon following the book’s publication, authorities removed it from library shelves at Harvard University and placed it in a locked cabinet with other books thought to undermine students’ morals. Whitman was fired from his job at the U.S. Department of the Interior.
During the mid-19th century in England and the United States, educational opportunities for primarily middle-class women improved somewhat. Often locked out of most institutions of higher learning, several women’s colleges were founded.
There were, however, many conservative critics who attacked this new trend warning that educated women would be unfit to fill traditional roles in society, and others, like U.S.-born Dr. Edward Hammond Clarke, in his 1873 book Sex in Education, or a Fair Chance for Girls, warned that study would risk atrophy of the uterus and ovaries resulting in chronic uterine disease. He went on to assert that sustained vigorous mental activity resulted, for girls, in masculinization, sterility, insanity, and even death.
And Dr. Havelock Ellis concluded:
“[W]omen’s colleges are the great breeding ground of lesbianism. When young women are thrown together, they manifest an increasing affection by the usual tokens. They kiss each other fondly on every occasion… They learn the pleasure of direct contact… and after this, the normal sex act fails to satisfy them.”
In 1895, the English court sentenced poet and playwright, Oscar Wilde, to two years hard labor for “gross indecency” and “sodomy” with the young nobleman, Lord Alfred Douglas. Lord Alfred Douglas, in his poem “Two Loves,” coined a euphemism for homosexuality as “The love that dare not speak its name.” After his release, Wilde died in exile in France.
Publishing houses introduced numerous new lesbian and gay novels in the 1920s. Most notable among these was the English lesbian classic The Well of Loneliness by Radcliffe Hall. Shortly following its publication in 1928, the novel was declared obscene in both England and the United States, and it was banned for a time.
Throughout the recent centuries, officials arrested, and some people killed courageous Abolitionists; Suffragettes risked scorn, imprisonment, and job losses; union organizers were bashed, brutalized, arrested, and killed standing for workers’ rights.
Officials arrested and banished Richard Loving and Mildred Jeter Loving for marrying, which was contrary to laws outlawing interracial sexual relations; a man shot and killed Rev. Dr. Martin Luther King Jr., Medgar Evers, and thousands of others for standing up to white supremacy and racism; police arrested Rosa Parks for sitting down in the “White” section on a public bus and thereby stood up to segregation; a man shot and killed Harvey Milk for working for progressive and inclusive political goals; nearly every three days, a person is killed somewhere in the world for expressing gender diversity with the vast majority of murders being trans women of color.
Several of our great world leaders who reached out to the so-called “other side” or to their “enemies” not only experienced criticism by members of their own ranks, but some were tragically assassinated by their own people for their courage to negotiate and reach out in the name of peace. These great leaders include Mahatma Gandhi, Anwar Sadat, Yitzhak Rabin, Malcolm X, and the list goes on.
While support and unqualified praise for the youthful leaders and participants the recent school walkouts, the March For Our Lives, and the ongoing #NeverAgain movement have streamed in from virtually every continent on planet Earth, the naysayers and power brokers lambasted them by attacking their efforts.
As expected, the National Rifle Association mocked and demeaned March organizers and other survivors of gun violence. An NRA membership-drive video ran the caption:
“Today’s protests aren’t spontaneous. Gun-hating billionaires and Hollywood elites are manipulating and exploiting children as part of their plan to DESTROY the Second Amendment and strip us of our right to defend ourselves and our loved ones.”
A video titled “A March For Their Lies” featured NRA TV host “Colion Noir” (a.k.a. Collins Iyare Idehen Jr.) who asserted:
“From where I’m standing, it looks like a march to burn the Constitution and rewrite the parts that they don’t like in crayon,” referring to the youthful participants.
In another NRA TV clip, Noir scolded the Parkland survivors, saying “no one would know your names” if someone with a gun had stopped the shooting at their school….These kids ought to be marching against their own hypocritical belief structures,” Noir continued. “The only reason we’ve ever heard of them is because the guns didn’t come soon enough.”
Representative Steve King (R-Iowa) shared a meme on Facebook attacking Douglas High School leader, Emma Gonzalez’ Cuban heritage:
“This is how you look when you claim Cuban heritage yet don’t speak Spanish and ignore the fact that your ancestors fled the island when the dictatorship turned Cuba into a prison camp, after removing all weapons from its citizens; hence their right to self defense.”
In fact, though, guns are not banned in Cuba. Fidel Castro headed an armed revolution against the government that involved citizens owning guns. Also, as my Jewish heritage does not depend on my knowing Hebrew, Cuban heritage does not depend on speaking Spanish.
History shows us that the change process, rather than moving forever forward in a linear fashion, deploys more like a continuing spiral stretched out. We commence our travels forward, and then we begin to circle up, back, then down, then we continue the process over and over again through time. But as we begin moving forward on each consecutive revolution of the spiral, we stand a bit further ahead, further onward than we did at the previous cycle.
The march toward social justice, therefore, cannot be represented as a continually forward procession, but rather, it advances and retreats. With each retreat, though, we stand closer to our goals than we did previously. The metaphor represents the movement of individuals, nations, and the world at large.
Possibly this is what Rev. Dr. Martin Luther King Jr. was imagining when he told us that “[t]he arc of the moral universe is long, but it bends toward justice.”
This generation of social justice worriers stand truly as heroes! And like the truth tellers of the past, history will ultimately vindicate and celebrate their efforts.
Join The Good Men Project Community.
“Here’s the thing about The Good Men Project. We are trying to create big, sweeping, societal changes—–overturn stereotypes, eliminate racism, sexism, homophobia, be a positive force for good for things like education reform and the environment. And we’re also giving individuals the tools they need to make individual change—-with their own relationships, with the way they parent, with their ability to be more conscious, more mindful, and more insightful. For some people, that could get overwhelming. But for those of us here at The Good Men Project, it is not overwhelming. It is simply something we do—–every day. We do it with teamwork, with compassion, with an understanding of systems and how they work, and with shared insights from a diversity of viewpoints.” —– Lisa Hickey, Publisher of The Good Men Project and CEO of Good Men Media Inc.
The $50 Platinum Level is an ALL-ACCESS PASS—join as many of our new Social Interest Groups, calls about life in the 21st century, and classes (writing, platform building, leadership, social change) as you want for the entire year. The $25 Gold Level gives you access to any ONE Social Interest Group and ONE Class–and other benefits listed below the form. Or…for $12, join as a Bronze Member and support our mission.
Register New Account
*Payment is by PayPal.
Please note: If you are already a writer/contributor at The Good Men Project, log in here before registering. (Request new password if needed).
ANNUAL PLATINUM membership ($50 per year) includes:
1. AN ALL ACCESS PASS — Join ANY and ALL of our weekly calls, Social Interest Groups, classes, workshops and private Facebook groups. We have at least one group phone call or online class every day of the week.
2. See the website with no ads when logged in!
3. PLATINUM MEMBER commenting badge and listing on our “Friends of The Good Men Project” page.
ANNUAL GOLD membership ($25 per year) includes all the benefits above — but only ONE Weekly Social Interest Group and ONE class.
ANNUAL BRONZE membership ($12 per year) is great if you are not ready to join the full conversation but want to support our mission anyway. You’ll still get a BRONZE commenting badge, a listing on our Friends page, and you can pop into any of our weekly Friday Calls with the Publisher when you have time. This is for people who believe—like we do—that this conversation about men and changing roles and goodness in the 21st century is one of the most important conversations you can have today.
We have pioneered the largest worldwide conversation about what it means to be a good man in the 21st century. Your support of our work is inspiring and invaluable.
Photo Credit: Getty Images