Professor Warren Blumenfeld’s fight for equality spans over 40 years. Here’s a glimpse into May 1971.
We had been jointly planning our tactics over the past month. I and my compatriots of the Gay Liberation Front and Gay May Day collective, friends from the Mattachine Society, and members of the newly formed Gay Activists Alliance were to gather on this bright morning during the first week of May in 1971, and carpool up Connecticut Avenue in northwest Washington, DC to the Shoreham Hotel. Also uniting with us were people from out-of-town who joined us as part of “Gay May Day” as we attempted to shut down the federal government for what we considered an illegal and immoral invasion into Vietnam.
We parked about a block away since we didn’t want hotel security and attendees at the annual American Psychiatric Association conference to notice a rather large group of activists sporting T-shirts and placards announcing “Gay Is Good,” “Psychiatry Is the Enemy,” and “Gay Revolution.” Half the men decked themselves in stunning drag wearing elegant wigs and shimmering lamé dresses, glittering fairy dust wafting their painted faces.
A year before, activists demonstrated outside the APA conference held in San Francisco. As a result, conference organizers conceded to permit a panel to lead a discussion workshop at this year’s annual conference in DC under the title “Lifestyles of Nonpatient Homosexuals.” The panelists included Dr. Franklin Kameny, Director of Mattachine DC; Barbara Gittings, Director of the Philadelphia office of Daughters of Bilitis; and Jack Baker, first “out” U.S. student body president at the University of Minnesota.
In their capacity as official conference panelists, they were granted inside access to all proceedings, including admission to the annual Convocation of Fellows, in which all attendees were to hear U.S. Attorney General Ramsey Clark deliver the keynote address in the hotel’s over-the-top Regency Ballroom. Earlier in the week, some of us checked out the hotel’s layout. The day before, a comrade placed a wedge in a doorway coming from the Rock Creek Park woods into the hotel, where we gained access.
All along, the panelists were to serve as our Trojan Horses. After the Convocation was called to order, and half-way through Clark’s address, our insiders opened the doors and in we poured, chanting, waving, shouting. On stage, we witnessed a stunned Attorney General surrounded by similarly stunned and also upset APA officials, and seated in the front rows we noticed elderly men who wore gold medals around their necks. When they saw us, they stood and began beating us with their medals while shouting “Get out of here. We don’t want any more people like you here!” Others yelled: “You’re sick, you’re sick you faggots, you drag queens!” Other psychiatrists stood up from their seats and attempted to push us physically from the hall. I was able to escape their grasp, and I sat locking arms with a contingent on the floor just beneath the stage.
I then saw Franklin Kameny rush the stage and grab the microphone, his booming voice cracking through the pandemonium even after the technician cut the power. “Psychiatry is the enemy incarnate,” he yelled, the anger seemingly oozing from his pores. “You may take this as a declaration of war against you!”
And this was, indeed, our intent: to declare war on the psychiatric profession for the atrocities, the colonization, the “professional” malpractice it had perpetrated over the preceding century in the name of “science,” the biological and psychological pathologizing of sexual and gender transgressive people. From the so-called “Eugenics Movement” of the mid-nineteenth century though the twentieth century CE and beyond, medical and psychological professions have often proposed and addressed, in starkly medical terms, the alleged “deficiencies” and “mental diseases” of lesbian, gay, bisexual, and transgender (LGBT) people.
In the past century, some members of the scientific community viewed people attracted to their own sex, those attracted to both males and females, and trans people as constituting distinct biological or “racial” types — those who could be distinguished from “normal” people through anatomical markers. In addition, rather than considering homosexuality, bisexuality, and gender non-conformity merely as emotional, gender, and sexual differences along a broad spectrum of human potential, some sectors of the medical and psychological communities force pathologizing language onto people with same-sex and both-sex attractions, and those who cross traditional constructions of gender identities and expression. This has resulted in members of the medical professions committing lesbians, gay males, bisexuals, and those who transgress so-called “normative” gender identities and expressions (often against their will) to hospitals, mental institutions, jails and penitentiaries, force pre-frontal lobotomies, electroshock, castration, and sterilization. We have been made to endure “aversion therapy,” “reparative therapy,” “Christian counseling,” and genetic counseling.
The first Diagnostic & Statistical Manual of Mental Disorders (DSM-I) (the APA-sponsored and endorsed handbook of mental disorders) published in 1952 listed homosexuality, for example, as a form of sociopathology. The “updated” 1968 DSM-II described homosexuality as an “Ego-Dystonic Disorder,” a mental illness in a similar category with schizophrenia and manic depressive disorder.
The physician Irving Bieber co-authored a study in 1962, “Homosexuality: A Psychoanalytic Study of Male Homosexuals” sponsored by the New York Society of Psychoanalysts, in which he concluded that homosexuality constituted a psychopathology that could be cured or prevented with psychoanalysis. Bieber later was quoted in 1973 saying: “A homosexual is a person whose heterosexual function is crippled, like the legs of a polio victim” (Bieber’s 1973 quote from New York Times, August 28, 1991). In addition, the psychiatrist Charles Socarides, founder of the National Association for Research & Therapy of Homosexuality (NARTH), argued that homosexuality is an illness, a neurosis, possibly caused by an over-attachment to the mother, which he too argued could be treated. Bieber and Socrarides became the “authoritative” and often-referenced researchers in the area of causation and “treatment” of homosexuality.
The year following our storming the Shoreham Hotel’s Regency Ballroom, APA held its next annual conference in Dallas, Texas. No activist propped open a side entrance, and no multi-group contingent burst into the assemblage, for something seemed to have changed within the organization over the intervening year. Barbara Gittings and Franklin Kameny again presented their views and facilitated a workshop discussion, this time joined by “Dr. H. Anonymous” (a.k.a. psychiatrist Dr. John E. Fryer) wearing a costume mask to hide his identity who discussed his experiences as a gay psychiatrist and member of the APA.
By 1973, the American Psychiatric Association had finally changed its designation of homosexuality, now asserting that it does not constitute a disorder: “[H]omosexuality per se implies no impairment in judgment, stability, reliability, or general social or vocational capabilities.” Two years later, in 1975, the American Psychological Association followed suit and urged mental health professionals “to take the lead in removing the stigma of mental illness that has long been associated with homosexual orientations.” The American Psychiatric Association recently announced that in its DSM-V, due to be published in May 2013, the diagnosis of “gender identity disorder,” which the manual has imposed upon transgender people since it published DSM-III in 1980, will undergo what the APA subcommittee deciding on the change considers as a more neutral designation, “gender dysphoria,” which they see as descriptive rather than diagnostic and pathologizing.
In the case of LGBT people, the scientific community has consistently deployed the “medical model” to investigate and pathologize the “other.” In so doing, heteronormativity and cissupremacy (oppression and colonization against trans people), therefore, become perceived as unremarkable or “normal,” unquestioned hegemonic norms against which all others are judged. Heterosexual and cisgender norms justify and explain away the otherwise unacceptable persecution and oppression of non-conforming sexual and gender identity groups, while evading issues of domination, privilege, subordination, and marginalization. This “medicalization” of homosexuality, bisexuality, and gender non-conformity only serves to strengthen oppression and heterosexual and cisgender privilege through its relative invisibility. Given this invisibility, issues of oppression and privilege are neither analyzed nor scrutinized, neither interrogated nor confronted by members of the dominant group.
I am very proud of the actions we took during those difficult and also exciting times. We contributed our small piece to the large jigsaw puzzle of queer history, a piece that when interlocked with all the other pieces, as we comrades interlocked arms to prevent the outraged psychiatrists from evicting us from the Regency Ballroom, have exposed the biases and, most importantly, the foundational power dynamics in the social constructions of “abnormality,” “disease,” “mental illness,” “hysteria,” “disability,” “immaturity,” for us and for so many other marginalized groups, including women, people who are differently abled, young people, and elders.
Following our successful and historic zap on the APA psychiatrists that day in May, we exalted comrades returned to the GLF commune at 1620 S Street in northwest DC, and we sang in unified and joyous harmony “When the Gays Go Marchin’ In.” And in fact, we did!