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Last weekend, New Jersey Governor Chris Christie had a Marie Antoinette moment: Having closed the stateās beaches to the general population, he and his family relaxed on the sand. Aerial photographs caught him in the act, and illogical explanations followed.
What also followed? āBeached whaleā jokes.
Chris Christie is undeniably obese. He has long struggled with his weight, and underwent surgery several years ago. Jokes about his weight are not new. And Iām not about to defend Christie personally: His use of the beach and his subsequent denial was at best petty, at worst the sort of political bullying also involved in closing the Fort Lee lanes of the George Washington Bridge. Christie deserves to be publicly attacked for his blatant abuses of power.
When we make ābeached whaleā and other jokes about Christie, though, weāre not just attacking him personally. Weāre reinforcing social values about being overweight, and the collateral damage is anyone else struggling with their self-esteem due to their weight.
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Compare our cultural reaction to āfat jokesā to other forms of ableist humor. Last year, Donald Trump was widely criticized for miming Serge Kovaleski, a New York Times reporter with a disability. FoxNews suggested that Trump wasnāt truly miming Kovaleski, but rather that Trump has a āstupid personā motion that happens to resemble Kovaleskiās limitation, but thatās just as bad: The idea that Trump has go-to mimicry for āstupid peopleā is ableist, regardless of whether itās aimed at someone specific or not.
Iāve seen liberals hold out that moment—Trumpās mockery of Kovaleski—as the moment that should have locked Trump out of the Presidential race for good. That sort of ableism is a bridge too far. We have no tolerance for blatant ableism against persons with physical and mental challenges.
Iāve seen some of the same liberals making ābeached whaleā jokes about Christie. Note that the first two jokes at the Humoropedia link above are from Conan OāBrien, a comedian that was liberal enough to struggle with Jay Lenoās more moderate, more staid audience.
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One thing thatās different, of course, is that Christie is a reviled politician, while Kovaleski is a bystander of a reporter caught in the crosshairsĀ of Trumpās āfake newsā narrative.
But fat jokes arenāt limited to Christie. Louie AndersonĀ and other overweightĀ comediansĀ make self-deprecating jokes, and fat-shaming has been called āthe last acceptable prejudice.ā Last year, the Daily Beast referred to the show title āThe Second Fattest Housewife in Westportā as āsubversive and provocative, perhaps offending in the way that generates eyeballs but not in the way that makes one morally opposed from tuning in.ā
The Daily Beast is writing down what a lot of us are thinking: Fat jokes are awkward, sure, but theyāre not morally wrong. The laughs that Anderson and others get have the same nervous energy that many comedians rely on. We shouldnāt be laughing, but we are.
So why are we?
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One difference between obesity and many other physical characteristics is that obesity is seen as changeable. Someone with a permanent physical disability, like myself and Kovaleski, canāt do anything to get rid of that disability. You canāt easily change your skin color (although thereās an industry in India to do just that), height is dictated by genetics and childhood diet, and most people accept the gender theyāre assigned at birth.
Overweight people, meanwhile, can lose weight.

Thereās also a gender bias in fat-shaming. Women tend to be treated viciously for weight issues; the tabloids are full of stories about once-lithe celebrities who are now size 10s or 12s, a normal weight for American women. Women heavier than that are fetishized as āchubbiesā and āBBWsā (the latter also being used as an empowerment term). Meanwhile, we men are given more latitude for having ābeer belliesā and battling the bulge, but are then the fodder for ābeached whaleā jokes when we get too big.
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When we mock someone like Christie for his weight, there are two forces at play. First is the general acceptability of fat jokes in our culture. Second is a feeling that we can make casual ableist jokes about people we hate because we donāt care about their feelings anyway.
Recently, Donald Trump mocked Joe Scarborough and Mika Brzezinski including slurs on their mental and cognitive ability. InĀ Andy Behrmanās social media clarion callĀ to not let Trumpās ableist attacks pass without comment, I saw a person suggest that Trump is the one who needs help.
This is an admittedly mild example, but Iāve seen far worse attacks on Trumpās presumed mental health. If someoneās mental health or cognitive abilities is not to be the fodder for jokes, it shouldnāt matter who that person is. If our standard is āDonāt mock someone for their challenges,ā then we shouldnāt mock someone for their challenges.
The same goes for fat shaming. We either have a consistently applied standard, or weāre hypocrites.
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This isnāt about defending the feelings of the likes of Christie and Trump. Both of these people have made a significant amount of their career about being callous towards others, and have fully earned the disrespect of liberals. Michelle Obama said, āWhen they go low, we go high,ā and while I agree with that sentiment in general, Iām not concerned about the feelings of Christie and Trump. Go low with them: Theyāve earned the verbal assault, and the record indicates that Christie doesnāt even care about it.
What concerns me is that, when relying on the easy low-hanging fruit of fat jokes, as well as other traits such as āmanhoodā size, weāre referencing dangerous cultural values in general.
Trump and Christie have noxious policies. Thatās true regardless of their physical characteristics. Letās criticize them for their noxious policies. Letās criticize Christie for relaxing on the beach after closing it for everyone else. He deserves it.
But letās cut out the fat jokes, because the fat jokes hurt lots of people who arenāt Chris Christie, and they donāt deserve it.
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Related, here on GMP:
Dismantling the āManhoodā Myth: Why Itās Damaging to Define Men in Terms of āSizeā
The naked statue of Donald Trump invites discussion about how our society measures masculinity.
Iām 30 and Afraid to Take Off My Shirt: One Manās Struggle With Body Image and Societyās Perception of a Masculine Physique
Ashamed of his slim physique, this man, not cut or buff, is making progress.
Men, Body Image, and Sexual Attractiveness
What body image issues? This former-fat-kid-turned-burly-bear is sexy and he knows it!
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I’m sorry but this whole situation just reminds me that people who consider themselves liberal and progressive will say that “no one deserves to be talked about such a way” will trip over themselves to make excuses for why some people actually do deserve to be talked about in such a way.
Its the nude Trump statue all over again. People that called for blood every time anyone commented on Clinton’s appearance grasping at straws to justify those statues that directly went after his appearance.
I can’t speak for anybody else, but that one was an issue for me, too. Some liberals are hypocrites, sure.
https://goodmenproject.com/featured-content/dismantling-the-manhood-myth-lbkr/
So a heavy comedian, like Louis Anderson, can do fat jokes. So it is not fat jokes you object to. It is thin people doing fat jokes. That is sizeism against non-fat people.
If you got the impression that I think it’s appropriate for overweight comedians to make fat jokes, then that impression is mistaken. But at the very least, there’s a difference between making harsh jokes about yourself (as sad as I find that) and making jokes about other people.