By U. Buffalo
The study in Personality and Social Psychology Bulletin introduces the concept of “assumptions of vulnerability”—people’s beliefs about who is especially susceptible to harm, mistreatment, and victimization—and finds that these assumptions explain why people from the right and left reach such different moral conclusions.
“We all care about protecting the vulnerable from harm, but we make different assumptions about who is especially susceptible to victimization,” says study coauthor Daniela Goya-Tocchetto, assistant professor of organization and human resources in the University at Buffalo School of Management.
“Liberals tend to see the world as split into two clear groups: those who are very vulnerable and those who aren’t vulnerable, while conservatives tend to think everyone is pretty equally at risk of being hurt, no matter what group they belong to.”
To measure people’s beliefs about vulnerability and their connections with political ideology and moral judgment, the researchers conducted 12 studies with more than 6,000 total participants across surveys, experiments, an implicit reaction-time test (a split-second assessment that that reveals hidden beliefs), and real charitable donation choices.
Their findings show that liberals and conservatives largely agree on protecting groups and ideals who are vulnerable to harm. And the more they believe someone or something is vulnerable, the more they believe it is immoral to inflict real or symbolic harm to them.
The difference lies in who and what they perceive as vulnerable. Liberals see the environment and minority groups (such as immigrants and racial minorities) as much more vulnerable than powerful people (such as CEOs) or religious principles and representations (such as the bible or a church). Conservatives view all these groups and ideals as equally vulnerable.
The authors suggest this shared common ground for what is moral or immoral to do could be a practical starting point for fostering debates on divisive issues.
“Because disagreement stems from differing assumptions about who is vulnerable rather than fundamentally different moral values, efforts to reduce political conflict may work better by addressing perceptions of vulnerability directly, rather than trying to change someone’s underlying values—which aren’t that different to begin with,” says Goya-Tocchetto.
“Messaging, media framing, or education that highlights a target’s vulnerability or invulnerability could meaningfully shift how people judge a given issue or behavior.”
Additional collaborators on the study are from California State University, Bakersfield; the University of Oxford; the University of California, Davis; the University of North Carolina at Chapel Hill; the University of California, Los Angeles; Ohio State University; and Duke University.
Source: University at Buffalo
Original Study DOI: 10.1177/01461672261422957
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Previously Published on futurity.org with Creative Commons License
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Power is vulnerable to those without it. This is inevitable because power must and will inflict injustice on the powerless, or else it is no longer power. And the powerless, historically, do not have to just sit there and take it. They must be shown that unless they accept injustice, worse injustice will come. In America those without power are learning too fast. The internet has allowed an information elite among the powerless to learn from other times and other societies. This elite is an existential threat to power. They are spreading knowledge they never earned firsthand. Raising consciousness they… Read more »