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Men, letās talk. But first, I have some reading for you.
Start with Carmen Maria Machadoās āThe Husband Stitch.ā You might find it a difficult read, as I did; it is not a standard narrative, but instead jumps around in tone and style. But itās well worth the effort. In the middle is a passage that gives the story its title: Following a difficult birth that requires an episiotomy, the womanās husband and her doctor discuss adding an āextra stitch.ā
Then read Jane Dykemaās āWhat I Donāt Tell My Students About āThe Husband Stitch.āā In it, the writer discusses Machadoās story, and how women struggle with not being believed. āWhen you start poking at the idea of an absolute truth,ā Dykema writes, āa truth unfiltered through someoneās perception, it can fall apart entirely.ā
Finally, read two recent examples of articles about whether āThe Husband Stitchā exists, or whether itās just a myth created by husbands and doctors with dark humor, and by mothers in anesthetic haze: āThe Husband Stitch Isnāt Just a Horrifying Childbirth Mythā (Carrie Murphy, Healthline) and Whoās Afraid of the āHusband Stitchā? New Moms Everywhere (Lauren Vinopal, Fatherly).
There are plenty of more articles, many of them focusing on whether it even ever happens, or on how rare it is. While Dykema discusses the issue of trauma being about believing survivors, and how women are routinely gaslighted, others argue about whether it ever happens. Reality is important, but so is perception.
Thereās also a common pattern among the authors: With rare exceptions, they have names that are typically womenās. Men seem as quiet as they were at the Golden Globes.
āā¦ā

Sure, as a white man, Iām struggling to stay in my lane. The current article, like many of my articles, veers dangerously across the road. I have some women and some people of color who graciously help me with course corrections, but I still make mistakes. So I get the concern about overstepping.
At the same time, in my experience, when men are this quiet on a subject, itās not because theyāre trying to stay in their lanes. Itās because theyāre ashamed of their lanes.
For this article, my primary concern is not whether extra stitches performed after episiotomies are rare or common. What matters to me, and what should matter to you, men, is that a single husband, father, partner, and lover has ever chortled about it.
The problem is not just the procedure, the problem is also the purpose. And that purpose exists regardless of how often the procedure is performed.
āā¦ā
We live in a rape culture. That doesnāt mean that all men are rapists; it means that we live in a culture that enables rape by normalizing assault and harassment, where jokes and victim-blaming trivialize aggression against women to the point that rape is an extreme point on a continuum, not the savage aberration it should be.
Take a look at Everyday Feminismās list of examples of rape culture. Take a look at 11th Principle: Consent!ās rape pyramid.
Then think about what āthe husband stitchā is. As in Machadoās story, it often takes place shortly after delivery, when the mother is sedated. Whether the doctor or the husband initiates it, it is a bit of wink-wink “humor” about performing unnecessary surgery on a person who cannot consent. Surgery that is performed exclusively for the sexual pleasure of the husband. Surgery that is to be decided on by the person who the woman has entrusted to make the right decisions.
My child was born by emergency C-section. During much of the procedure, my partner was incapable of making decisions. It was on me. I didnāt ask for that, but it came with the territory. It was a serious responsibility. It wasnāt time for joking.
So when I first heard about the husband stitch as a concept, my first reaction wasnāt, āGee, I wonder how often it really happens?ā My first reaction is, āWhat is wrong with any husband who would think itās funny?ā
Then I remembered: I used to be one of those men. Not that I made jokes in the delivery room (at least not that I recall, but I was pretty punchy at the time). But Iām sure Iād heard of the concept of the husband stitch a decade or so ago, and it was in the context of man talk, that vulgar, collusionary locker room talk we so vehemently denied exists when Trump tried to throw his entire gender under the bus.
“Wink wink, nudge nudge.”
āā¦ā
Furthermore, Iām not 100% sure that, in that setting, half-tired, with another man in the room there to tempt me with a tacky joke about assaulting my wife, I would scold him for his unprofessionalism and threaten a lawsuit.
Thatās how deep the programming is. I have long perceived myself as āa beta male,ā seen as a liability to āalphaā men and as āone of the good onesā by many women. My programming tells me to laugh when other men laugh, even at things that I find deplorable, because I donāt want to lose my āman card.ā
This is how deep rape culture is. I would like to say that this is it. That we liberal cisgender men were all awakened by last yearās #MeToo, #TimesUp, it will never happen again, that we will now fight side-by-side with the people we have long helped to oppress.
Then āThe Husband Stitchā becomes a point of articles, and rather than standing up and expressing our disgust, we men decide itās another good time to āmake space for womenā through our deafening silence.
So let me say it clearly: Even joking about āThe Husband Stitchā is a form of sexual assault. It reinforces one of the most insidious aspects of our rape culture, that an intimate partner would let something like that occur for his own benefit. This doesnāt even address the cases where it actually happens, which it does.
Men: Itās easy to say āNo more, weāre done,ā but changing our programming takes focus, reflection, dedication, and brutal honesty about our complicity.
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Photo credit: Getty Images

