Marvel’s Black Panther uses the superhero formula to discuss complex issues of black identity, history and the future. We unpack the film’s potent symbolism.
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Transcript provided by Youtube:
00:05
Marvel has gotten political before
00:07
…but never so profoundly or successfully
00:14
as in Ryan Coogler’s groundbreaking Black Panther.
00:20
The movie does a masterful job
00:21
of discussing complex issues like black identity,
00:25
history, colonialism, technology, globalism vs. isolationism
00:29
and the future —
00:30
[What happens now determines what happens to the rest of the world.]
00:34
but it carries on all these conversations
00:36
through story — it draws on potent symbolism
00:39
and a clash between characters
00:40
who all make compelling cases for their sides.
00:44
We’re used to so many superhero movies where
00:46
it’s pretty clear who’s right and who’s wrong.
00:49
But Black Panther shows the superhero movie’s power
00:51
to actually process layered ethical questions
00:55
through dramatic conflict, without oversimplifying,
00:58
and actually enhancing it’s entertainment value
01:01
through all these nuance and complexity.
01:03
[I hope this movie kind of opens up]
01:06
[all ideas of what a blockbuster is,]
01:08
[what it could be.]
01:09
This is the first Marvel movie
01:10
to feature an almost entirely black cast,
01:12
and it’s breaking all kinds of box office records.
01:15
So the story of T’Challa’s transformation into the black panther
01:19
is truly a historic movie
01:21
whose significance can’t be overstated.
01:23
[My kid, I get to take my kid to go see a black superhero movie.]
01:27
[And he gets to see the image of himself as the man.]
01:31
[I’m not only excited for that, but then Halloween,]
01:33
[I can’t wait to see little white kids]
01:35
[dressing up as Black Panther, man!]
01:37
Before we go on, be sure to hit subscribe,
01:39
and click the bell to get notifications
01:41
on all of our new videos.
01:46
Let’s start by looking at how Black Panther
01:47
captures so much of history and culture through symbolism.
01:51
Wakanda is a country “hidden in plain sight.”
01:54
So this symbolic message is that the world
01:56
is overlooking the power of black people,
01:58
but this power is far greater than the world could ever imagine.
02:01
[It’s a third world country.
02:04
Textiles, shepherds, cool outfits.]
02:06
[All a front.]
02:08
In the post-credits scene at the UN,
02:09
T’Challa is asked what his country
02:11
could possibly have to offer the rest of the world,
02:14
and he smiles knowingly.
02:15
[How much more are you hiding?]
02:19
When Klaue steals Wakanda’s vibranium,
02:21
this has an obvious colonial feel to it —
02:23
vibranium is a valuable natural resource
02:25
and it’s being taken from the country that owns it.
02:28
[They have this natural resource that Wakanda thrives off of,]
02:31
[They mine it, they use it in technology.]
02:33
Klaue is a white South African,
02:35
which reminds us of the history of apartheid
02:37
and the growth in equalities that still exist today
02:39
as a result in South Africa.
02:41
We also get the early scene in the London museum
02:44
where a white woman lectures Erik Killmonger about African artifacts,
02:48
but she gets the origins of key artifact wrong.
02:51
Erik corrects her, and then steals these valuable items,
02:54
but not before reminding her that
02:56
her people stole them to begin with.
02:58
So in all these moments
02:59
the story is urging us not to forget
03:01
how much white society has taken
03:03
and appropriated from black communities.
03:06
And we should be awared that the so-called
03:08
“expert” academic and historical accounts we trust
03:10
are also flawed and incomplete.
03:13
So the film’s implicit historical commentaries
03:15
help us understand Wakanda’s fear of losing everything
03:19
if it reveals itself to the world…
03:21
because we know what colonialism has done
03:23
to so many real countries.
03:24
Wakanda is a vision of what an African country
03:27
could or would be if it wasn’t damaged
03:30
by imperialism and exploitation.
03:32
Black Panther’s multinational cast
03:34
comes from countries including the U.S.
03:38
the UK, Kenya, Guyana, and Tobago.
03:40
And the “superpower” most on display
03:42
in this superhero story is blackness itself.
03:45
[To Be African is to be human.]
03:47
The Wakandanas offer role models
03:49
that young black men and women can look up to
03:50
and aspire to be.
03:52
[When I was a kid,]
03:53
[I got the chance to see Christopher Reeve,]
03:55
[I got the chance to see Michael Keaton,]
03:57
[But I didn’t get a chance to see Chadwick Boseman,]
03:59
[Chadwick Boseman looks like me.]
04:02
[He looks like my son.]
04:04
When Okoye is forced to wear a wig,
04:06
she just wants to get it off her head.
04:08
This white beauty ideal
04:09
is like an uncomfortable costume to her.
04:11
[For the Dora, a big theme for them is the symbolism of their bald head]
04:14
[When they become Dora Milaje they shave their heads]
04:16
[Something that’s present in the comics]
04:18
[And we ran with it in this film]
04:20
[So for her it’s a dishonor for her to cover her bald head.]
04:24
The empowered warriors of Wakanda offer a beauty standard
04:27
that’s based on strength and embracing the natural.
04:30
And this is reflected in the lighting by DP Rachel Morrison.
04:33
The cinematography here helps reverse
04:35
a longstanding industry bias.
04:37
Kodak’s “Shirley cards” —
04:39
used to calibrate their printing —
04:40
only featured pale skin tones for decades.
04:43
Jean-Luc Godard even called Kodak film “racist”
04:46
and refuse to use it to shoot in Mozambique,
04:48
because it was so poorly optimized for dark skin.
04:51
So Morrison’s work in Black Panther —
04:53
together with the images of DPs like Bradford Young,
04:56
Matthew Libatique and James Laxton —
04:58
helps to undo this historical bias
05:00
to use white skin as the default in cinema.
05:04
Morrison makes dark skin tones look absolutely stunning,
05:07
while still going for high-contrast images
05:09
and saturated, vibrant tones.
05:11
But even though the film is
05:12
linking blackness across national borders,
05:15
it’s also acknowledging that black Americans
05:16
have long been deprived of a meaningful connection to Africa.
05:20
They can’t trace their ancestors because of the history of slavery.
05:24
[This spooky thing called slavery happened]
05:26
[and my entire ethnic identity was erased.]
05:28
Erik still has Wakanda inside him —
05:30
but the movie’s showing how being cut off
05:32
from your heritage like this is tragic.
05:35
When T’Challa drinks the heart-shaped herb
05:37
and gets to talk with his father,
05:39
he’s in his beautiful homeland,
05:40
glimpsing all of the black panther ancestors
05:42
that came before him.
05:44
But when Erik gets to visit his father,
05:46
he enters their old apartment in Oakland —
05:48
he sees a TV full of empty static —
05:51
and he had a vision of his father is alone,
05:53
cut off from his ancestors.
05:58
So the central conflict in the movie
06:00
is also this complex relationship
06:02
between Africans and the African diaspora,
06:04
especially African-Americans.
06:06
The movie does something clever
06:08
by initially setting up Klaue
06:10
as the one-dimensional villain
06:12
that we might expect going in.
06:14
But then Klaue is killed and it’s revealed that this story
06:17
is really about the far more
06:18
personal and heartbreaking battle
06:20
between Erik and T’Challa —
06:22
both of whom we feel for immensely.
06:24
One of the reasons the movie works so well
06:26
is that Erik is a villain who’s right.
06:28
His anger is justified.
06:30
[Growing up in the States,]
06:31
[the system of oppression really shaped his trajectory,]
06:34
[lose your entire family,]
06:37
[let that fester and grow into some rage.]
06:42
Even T’Challa actually agrees that
06:45
Erik was terribly wronged by T’Challa’s father and country.
06:48
[Killmonger is complex,]
06:50
[because he’s gotta have a valid point.]
06:53
At the end of the film,
06:55
Erik says he wants to be buried in the ocean,
06:57
like his ancestors who jumped from slave ships
06:59
because they’d rather die than live in bondage.
07:02
It’s important that Erik sees slaves
07:04
as his true ancestors, and not the Wakandans.
07:07
For him, the African and the African-American
07:09
identities are irreparably divided
07:11
by the history of mass enslavement.
07:13
In addition to representing
07:14
the African versus African-American experiences,
07:18
T’Challa and Erik symbolize the historical debate
07:20
between black leaders over whether to achieve progress
07:23
through peace or aggression.
07:25
Philosophically, T’Challa aligns with
07:27
Martin Luther King Jr.’s philosophy of nonviolence,
07:30
and Erik aligns more with
07:31
Malcolm X’s “by any means necessary” outlook,
07:34
which largely inspired the Black Panthers.
07:37
In Erik’s childhood Oakland home we see a poster of Huey Newton,
07:40
the leader of the Black Panthers.
07:42
The Black Panther comic incidentally
07:44
was created slightly before the party was formed,
07:47
although the character of Erik Killmonger was created after.
07:49
Both sides of this debate want the same thing,
07:52
they just have different beliefs about what will achieve the solution,
07:54
and that’s what makes the clash between T’Challa and Erik tragic.
07:58
[It’s my responsibility to make sure that]
08:01
[Wakanda does not fall into the hands of a person like you.]
08:04
The image of the two fighting black panthers
08:06
falling through the air visually captures the wrestling of ideas.
08:11
Erik could have easily been the hero if this were another movie.
08:14
In some ways he is a more interesting
08:16
or dynamic character than T’Challa.
08:18
He wasn’t born a prince —
08:19
he’s actually struggled.
08:20
[He’s so passionate about what he cares,]
08:22
[and he’ll go through any length]
08:25
[to achieve his dreams and his goals.]
08:28
Though Erik has let his anger
08:29
and hatred take over his entire being —
08:32
to the point where he no longer has the capacity
08:34
to create a positive future.
08:36
in the same way Wakanda is
08:37
what an African country could be
08:39
if it weren’t been touched by colonialism,
08:42
T’Challa is what Erik could have been
08:43
if he hadn’t lost his father and grown up
08:45
exposed to suffering, prejudice, and crime.
08:48
But besides Erik’s understanding of social injustice,
08:51
he doesn’t have the qualities
08:52
we look for in a leader…and T’Challa does.
08:54
[You get to decide what kind of king you’re going to be.]
08:59
T’Challa is benevolent and respects women,
09:01
while Erik is authoritarian and violent towards women.
09:04
This is a dealbreaker in a community
09:06
that values women like Wakanda does.
09:08
[In comic books you have these female characters
09:10
that are quite of importance to the country of Wakanda.]
09:12
T’Challa is the right hero for this movie
09:15
because his heart is in the right place
09:17
and he gradually learns how to be a leader,
09:19
rather than coming in with
09:20
a rigid point of view that can’t evolve.
09:22
What’s interesting, though,
09:23
is that in the end T’Challa clearly
09:25
does take some of Erik’s ideas to heart..
09:27
So by the end of the film
09:28
T’Challa’s worldview is the happy medium
09:31
between Erik’s POV and
09:32
his father’s original isolationist nonviolent POV.
09:36
Which means he is basically
09:37
ending up with Nakia’s point of view,
09:39
and doing what she’s been telling him to do all that long.
09:41
It might have been a much shorter movie
09:42
if he’d just listened to his girlfriend!
09:45
In a way the evil history perpetrated
09:47
by white people is the ultimate villain here.
09:49
But because you can’t fight with the past,
09:52
the legacy of that historic evil is reflected
09:55
through the continuing conflicts between black characters.
10:00
A key difference between Black Panther
10:03
and other superhero movies
10:05
is that this is about a community,
10:07
not just one guy.
10:08
[He’s an African king.]
10:09
[His first responsibility is to his people.]
10:13
In most superhero movies,
10:14
the hero has to reconcile private and public identities —
10:18
but here the whole country of Wakanda has to do that.
10:21
[So it’s about Panther, but it feels equal about Wakanda.]
10:24
Black Panther suggests
10:25
that the key to a healthy community
10:27
is balancing tradition and progress.
10:30
That’s what’s so unique about Wakanda:
10:32
at first we see these beautiful, natural landscapes…
10:35
then it’s revealed that we’re looking at
10:36
an extremely advanced city.
10:38
So the film has a theme of afrofuturism —
10:41
it’s offering an optimistic vision of the future
10:43
where black people can determine what’s next for them
10:45
and for the world at large.
10:47
And the only “superpowers” we actually see in this movie
10:50
all come from technology, or from a natural source.
10:53
[You’ve been taking bullets,]
10:54
[charging it up with kinetic energy.]
10:56
So this symbolizes that the keys
10:58
to progress are applied human intellect
11:01
and the gifts of the natural world.
11:03
The film shows that Wakanda is also strong
11:05
because of the black women
11:07
who hold up their community.
11:08
[It’s now or never.]
11:10
And it underlines the importance of a father in a man’s life.
11:13
The disappointing father is something
11:15
of a recurring trope in the Marvel universe.
11:17
[Stark!
11:18
He’s a sickness!]
11:20
[Aw Junior, you’re gonna break your old man’s heart.]
11:25
— but here the question of fathers and sons
11:26
takes on a more profound cultural significance.
11:29
Wakanda emphasizes masculine rites of passage
11:32
and black fathers who are role models.
11:34
Erik has the inverse experience.
11:36
His dad is taken from him unjustly.
11:39
So this symbolizes that systemic social wrongs
11:41
are really to blame for absentee fathers in underserved communities.
11:46
T’Challa realizes through his father’s mistake
11:48
that he has a moral responsibility
11:50
to address the larger world’s problems.
11:53
Also T’challa warns M’Baku
11:55
that if he doesn’t help them,
11:57
then Killmonger will come after the Jabari next.
11:59
That’s a clear warning for us all
12:00
about the importance of caring
12:02
what happens to the communities around us,
12:05
because we’re all much more interconnected
12:06
than we often realize.
12:11
Ultimately in many ways
12:12
this is still a classic Marvel movie.
12:14
It has the traditional hallmarks:
12:16
strength and justice are lauded,
12:18
the hero grapples with daddy issues,
12:20
cool pop-music and pulse-racing fight sequences, and humor.
12:25
[Did he freeze?]
12:26
[Like an antelope in headlights.]
12:28
[You finished?]
12:30
So what’s perhaps most compelling about Black Panther
12:33
is that it fits the whole Marvel superhero formula,
12:36
but it shows what that formula is actually capable of.
12:39
[Let’s go!]
12:41
It infuses this fun blockbuster with a complex villain,
12:44
a deep social commentary,
12:45
and an investigation of the enduring wrongs
12:48
that are the legacy of our shared world history.
12:50
So Black Panther opens the door for other more thoughtful,
12:54
diverse and deep blockbusters to follow in its footsteps.
13:01
[Show-off!]
13:06
It’s hard to believe,
13:07
but Black Panther is only Ryan Coogler’s
13:09
third feature film.
13:11
So today we want to highlight his first feature,
13:14
2013’s Fruitvale Station.
13:16
Fruitvale Station is inspired by the police shooting
13:18
of a man named Oscar Grant.
13:20
It follows Oscar, played by Michael B. Jordan,
13:22
on what he doesn’t know is the last day
13:25
of his life.
13:26
[I’m trying to get back on my feet.
13:27
I really need this job.]
13:28
It’s a really intimate, moving film
13:30
at the punch of 90 minutes long.
13:32
Thanks so much for watching.
13:34
If you’re new, please subscribe
13:35
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13:37
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13:39
And if you can afford it,
13:40
please consider supporting us on Patreon.
13:43
[Next stop, Fruitvale Station.]
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This post was previously published on Youtube.
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