This post first appeared on Damon Young’s blog Very Smart Brothers, where it prompted 593 comments, one of which became the title of this post. Here is Damon’s article:
If you happened to eavesdrop on a random group of black people having a free-flowing conversation — and this conversation could take place anywhere; a family reunion, a happy hour, a game night, a cafeteria table, wherever — there’s a good chance that the discussion will eventually shift to our feelings about black people doing dumb shit in public.
The topic might be something someone saw on the evening news. If at a restaurant, it might revolve around a woman near the entrance who’s dressed and acting a “hot ass mess.” It might just be our hilarious thoughts about the latest episode of Basketball Wives.
While these discussions might seem innocuous and unnecessary, the need to frequently engage in conversations about cringe-worthy shit committed by people of color comes from a latent feeling that’s never actually spoken aloud but understood by each.
We’d rather not air our “dirty laundry” around white people, and we’re slightly amazed, shocked, and embarrassed by those who do.
This feeling, passed down to us by our parents, grandparents, aunts, and uncles, has wide-reaching effects, as it influences the way we act, causes many of us to “code switch,” and creates a certain level of collective racial hyper self-consciousness that (I’m assuming) white people never have to adopt.
I realize that many of them (white people) don’t really “get” this way of thinking, not understanding why we’d be so reluctant to be candid and let our hair down around them. I mean, I’m pretty sure “White America” doesn’t shake its collective head in disappointment and shame whenever Lindsey Lohan feels the need to show a homeless man her vagina (again). But, a recent experience I’ve had should help them understand why many of us feel the way we
A couple weeks ago, Lisa Hickey — publisher and CEO of Good Men Media — asked if I’d be interested writing something for an upcoming discussion of race at The Good Men Project. Now, this wasn’t an out of the blue request. I’ve written for The Good Men Project before, and Lisa and I exchange emails regularly and have a pretty good working relationship.
But while I was definitely interested in contributing, I had a major mental reservation: I’d never written about race for a (predominately) white audience before.
Yes, I’m aware that VSB (VerySmartBrothas.com) has a large and multi-racial readership base. But, the majority of the people who frequent here belong to the same demographic (21 to 35 year old African-American), and that knowledge does influence word choice and tone. I might be a bit more conscious of some of the things I so freely discuss here if I knew I was speaking to a different audience.
Anyway, I got past the reservation and ended up writing a 1000 word piece about a “racial neurosis” that many of us carry, and how it affects the way we react to things.
“The overt and soul-crippling racism that plagued our parents and grandparents isn’t nearly as prominent today. Anyone who’d argue otherwise is a fool. But, this history has resulted in a collective neurosis whose symptoms are similar to how dealing with a crazy girlfriend or boyfriend for too long starts to make you crazy as well. You start hacking into their email account just to make sure they haven’t hacked into yours again. They accuse you of lying so much that you start to wonder “Wait, am I sure that happened? Did I really go to work today, or did I spend the entire day with my mistress?”
From a race perspective, a manifestation of this mindset is you wondering if all things that happen to you are somehow related to you being black; a too heightened racial awareness that makes it increasingly difficult to discern between legitimate racism and race-based discrimination — both of which definitely still exist — and mere happenstance.”
I ended this essay with a paragraph or two about what often happens when we eat at restaurants. As many of you know, we have a stereotype of being bad tippers. This reputation may or may not be deserved, but I theorized that we might be bad tippers because we have a history of getting bad service, so we anticipate it now. I called this phenomenon “Eating While Black,” and Lisa liked that term so much that she thought I should just make it the title of the article. I agreed.
“Eating While Black” was eventually published last Monday, and it was pretty well-received; ending the week as the 3rd most popular article at The Good Men Project that week. The comments it generated didn’t really touch on the racial neurosis aspect, though, as most were focused on why Eating While Black occurs.
One commentator in particular — a guy who went by G.L. Piggy — shared a few of his thoughts as a white waiter who’s had many experiences with black customers.
“I’ve been a waiter for 7 years at a second-tier Italian restaurant. In my experience, black do tip worse. Yes, white servers cringe when they see black people being seated at their tables. But the same is true of black servers as well. This has much less to do with the amount of the tip one is expected to receive though.
These are all generalities – not all black people are like this. But racial differences in restaurant behavior are noticable. Black people tend to be more needy, pickier, and quick to anger. They take much longer to order their food. We call it “being ran”. Many servers get the feeling that black patrons are asking for extra things – napkins, ranch dressing, extra sauce – just to put us to work. They seem much less understanding about your time constraints and your need to take care of your other patrons. There seems to be, among blacks more than other races, a mentality of “I want it now”. And while the “get shit for free” mentality transcends race, blacks tend to hold it more than other races of people”
Although I found the statement about black people and “getting shit for free” a little troubling, I appreciated his candor and willingness to share his opinions. We went back and forth a few times after that, cordially debating the root causes of Eating While Black, and the discussion eventually died down towards the end of the week.
This Monday, however, I received an email notification that “Eating While Black” had received another trackback. I clicked on it, and it took me to “Not Tipping While Black” — a 600 word long response G.L. Piggy’s had just posted on his blog.
I read it, expecting to see a continuation of the discussion we had the week before. Instead, I noticed a shift in tone and direction, as it subtly started to become a critique of “black culture” in general.
“But it is ridiculous to grant poor tippers some sort of deep philosophical justification for their cheapness and/or hostility towards (white) social norms of any sort. The fact is that tipping is an American norm which means that black patrons who willingly flout it are free-riding on the rest of society.”
Curious where this discussion was headed, I decided to stick around and read the comments.
From G.L. Piggy:
“But whenever they find hairs or plastic (at an amazingly high rate) or if their food isn’t prepared to their liking, you pretty much have to drop everything to cater to them. It’s really like waiting on infants”
“…black patrons of restaurants aren’t oriented to the bill for their food, literally because their minds have trouble conceiving it. So they get it and are astounded because they never thought “how will this steak and wine affect my future bank account” in a way a non-black would.”
“Really, is it necessary to plumb the depths of evolutionary psychology to figure out why blacks are lousy tippers, rude customers? Do you really think that some alleged inability to consider future consequences comes into play?
Blacks are jerks, that’s all. There’s no need to science it all up. Also the infantile mind theory is no good, they’re not infants, they are of below average intelligence often but above retardation. No, there’s no big mystery here, they’re just jerks is all.”
These are just a few of the 350 or so comments this topic generated, but they provide a good snapshot of the tone of the entire discussion there. What’s jarring is the fact that these don’t seem to be unintelligent people. Many of the people who frequent that site have well thought out and “researched” theories about why blacks are intellectually inferior, and they seem to be mentally, intellectually, and emotionally invested in proving this to be true.
Ironically, the comments in “Not Tipping While Black” actually prove why Eating While Black even exists. While they’re interpreting our “pickiness” and occasional animosity towards (white) servers as entitlement and us trying to “get over on the man,” it’s really just distrust — distrust of white establishments, distrust of white people’s ultimate intentions, etc — and statements like this “…black patrons of restaurants aren’t oriented to the bill for their food, literally because their minds have trouble conceiving it.” do nothing but fan that flame.
Anyway, I’m pointing this out because it’s the exact reason why I — and many other black people— have serious reservations about being candid around most whites. Yes, I realize that not all white people share these views. In fact, I’m optimistic that the vast majority of them don’t. But, more than enough of us share the belief that deep down, many of them do.
And, the reluctance to freely share, to have open and honest discussions about anything race-related, to “air our dirty laundry in public” is basically just us not wanting to provide any opportunity for “White America” to gather more evidence to support their latent belief that we’re just not supposed to be here.
Strangely enough, this experience didn’t depress or dishearten me in the least. Maybe I just anticipated it and braced myself for it. And, maybe the “losing sleep over what racists think about me” part of my brain is underdeveloped too.