
Understanding the quiet belief that women owe their bodies!
A woman had accused her long-term boyfriend of assault.
“But they’d been together for three years,” he said. “At some point, doesn’t she just…know what she signed up for?”
I observed that exchange at a coffee shop.
When that man talked about assumed consent, the table went quiet. A few people nodded. A few others looked at their wine glasses.
I looked at him.
That phrase — at some point — is doing enormous work in a very small body. Buried inside it is an entire belief system about women, relationships, and who actually gets to decide what happens to a woman’s body.
I’ve heard different versions of it everywhere.
In comment sections under articles about sexual violence. In hushed conversations at bridal showers. In text messages shared with me by women trying to figure out why what happened to them felt so wrong.
She’s been with him for years.
She knows what he’s like.
They’re married — that’s not assault, that’s just marriage.
Come on. She can’t expect him to ask every single time.
The language changes. The logic doesn’t.
And here’s what I want us to sit with: Why does a timeline matter at all?
When someone asks “at what point does consent stop being required,” they’re not raising a logistical concern. They’re asking something far more revealing — they’re asking when a woman’s preferences, about her own body, in her own bed, can reasonably be overridden.
That is not a scheduling question. That is a question about ownership.
I have a close friend — I’ll call her Dara — who spent six years married to a man who had decided, somewhere around year two, that consent was no longer relevant to their sex life. He hadn’t announced it. It had simply…happened. Gradually. The way water erodes stone.
By the time Dara recognized what was occurring, she had already built an entire internal architecture around managing it. She learned his moods. She scheduled herself around them. She was “living in a body that belonged to someone else.”
She was not living in a horror movie. She was living in a marriage that looked completely normal from the outside. They went to dinner parties. He probably nodded along at that table too.
What happened to Dara is not a fringe experience. It is, for many women, the architecture of daily life inside relationships.
But let’s return to the man at the coffee shop.
After three years, she knows what she signed up for. Let’s follow that logic somewhere uncomfortable.
You’ve had the same barber for four years. Does he now get to cut your hair however he wants without asking? You’ve seen the same doctor for a decade — can she prescribe whatever she likes, however she likes, because the trust is established? You’ve been close with someone since college. Does he get to help himself to your belongings, touch your shoulder, pat your back, simply because the relationship is long and familiar?
Of course not.
Because familiarity is not a transfer of ownership.
Yet here we are: a woman’s body becomes increasingly accessible over the course of a romantic relationship. The idea is so deeply embedded in our culture that a man can say it at random.
Some clarification is needed here.
I am not saying couples must verbally negotiate every touch, every kiss, every quiet moment of physical closeness. Relationships develop a language. Bodies learn each other. Communication happens in a hundred ways that never require spoken words.
What I am saying is this: that language, that intimacy, that knowing — all of it — is ongoing. It is not a one-time agreement that locks into place and never needs tending. It evolves. It shifts.
A woman who said ‘yes’ last Tuesday is allowed to say ‘no’ this Thursday. And neither answer needs to be explained, justified, or argued with.
Here’s the part that men who raise the at some point argument rarely stop to consider: they already live this way themselves.
Men do not move through the world assuming others have blanket, permanent access to their bodies. They make constant, quiet decisions about who can touch them, how, and when. They don’t experience this as high-maintenance. They experience it as simply being a person.
Women are also just people.
I keep thinking about Dara. About the years she spent quietly navigating a relationship where she had stopped being a person, in that specific sense, and had become instead a body with a prior agreement attached to it.
She’s out of that relationship now. Maybe the most courageous thing she ever did. She talks about her current partner… with passion, the way people talk about sleeping after years of insomnia.
“He just asks,” she told me. “Not every time. Not with a checklist. He just pays attention. He checks in. He makes sure I’m actually there with him.”
She said it like it was the most radical thing in the world.
It shouldn’t be.
If the idea of ongoing attentiveness to your partner’s comfort, safety, and desire feels like an impossible standard — if at some point you expect to be quietly relieved of that responsibility — then the problem is not that women have set the bar unreasonably high.
The problem is that you have already decided she doesn’t quite make it over yours.
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This post was previously published on medium.com.
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Photo credit: Stewart Munro on Unsplash
Although I 100 percent in informed consent, in a traditional marriage where monogamy is agreed upon what is the solution when one partner decides that they are done with sex and intimacy. I’m not talking about scheduling or a mismatch, I’m taking about turning intimacy into a zero sum game, one party decides for both at the others expense.