
If I had a dollar for every time someone told me I was too picky, I would have enough money to buy the island I apparently need to live on alone.
It usually happens at weddings. Or baby showers. Or during that specific lull in a dinner party conversation where the couples turn their gaze toward the single friend like a panel of concerned judges.
They ask why I am still single. They ask if I have tried the apps. They ask if I am putting myself out there.
And when I explain that I have gone on dates, but I just haven’t met anyone who adds enough value to my life to warrant giving up my solitude, they sigh.
They give me that sad, knowing look.
You are too picky, they say.
You have to compromise, they say.
No one is perfect, they say.
There is a prevailing narrative right now that modern dating is a disaster because we have forgotten how to love.
We are told we are a generation of commitment-phobes, addicted to the dopamine hit of a new match, terrified of settling down, and destined to die alone because we swipe left on perfectly good people for having the wrong shoes.
We are told that our loneliness is a result of our arrogance.
But I don’t think that is true. I don’t think we are broken. And I certainly don’t think we are afraid of commitment.
I think the world has shifted beneath our feet, and society hasn’t updated its expectations to match the new terrain.
We are not too picky. We are just the first generation of women in history who can afford to be.
To understand why dating feels so different in 2024, you have to look at the women who came before us.
I look at the photo of my Great-Aunt Martha on my mantle. She was married for fifty-two years. By all accounts, it was a successful marriage.
They had a house, three cars, and raised four children who went to college.
But if you asked Martha if her husband was her soulmate, she probably would have looked at you like you were speaking a foreign language.
Martha didn’t marry for a spark. She didn’t marry because he understood her deepest emotional wounds or because they shared a love of obscure indie folk bands.
Martha married because in 1955, she couldn’t open a bank account without a husband’s signature.
She married because she couldn’t get a credit card in her own name.
She married because the social and economic structure of the world was built to ensure that a woman without a man was a woman in poverty.
For thousands of years, marriage was not a romance. It was a business merger. It was an economic survival strategy.
You provided the domestic labor and the heirs; he provided the roof and the resources. It was a transaction.
In a transaction like that, you don’t look for a soulmate. You look for a provider.
You look for someone steady, someone who won’t drink the paycheck away, someone who is, generally speaking, a good man.
If he was boring? You dealt with it. If he didn’t understand your jokes? You called your sister.
If the spark faded? You stayed, because the alternative was destitution.
The bar for marriage was set at survival.
But then, something happened. The laws changed.
The workplace opened up. We went to college. We got the promotions. We bought the condos.
I am sitting here writing this in an apartment that I pay for. I bought the laptop I am typing on.
I stocked the fridge with food I purchased with my own money. If my car breaks down, I call a mechanic and I pay the bill.
I do not need a man to sign for my credit card. I do not need a man to ensure I have a roof over my head.
For the first time in history, the economic necessity of marriage has evaporated for women.
And when you remove the need, all that is left is the want.
This is where the friction happens. This is where the older generation gets confused, and where the men get frustrated.
They are still operating on the old model. They are bringing a paycheck to the table and expecting a round of applause.
But I have a paycheck.
They are bringing stability to the table.
But I am already stable.
When you remove the financial leverage, the role of a partner changes entirely. It shifts from a functional necessity to an emotional luxury.
This is basic economics, but applied to the heart.
It is the difference between going to the grocery store when you are starving, and going to the grocery store when you have just eaten a five-course meal.
When you are starving, you will grab anything. A stale bag of chips? Fine. A bruised apple? I’ll take it.
You are desperate, and your standards are low because your survival is at stake.
That was the dating market for most of human history.
But today? I am walking into the grocery store on a full stomach.
I am not hungry for safety. I am not hungry for a house. I am not hungry for status. I have fed myself.
So when I look at the options on the shelf, I am not looking for empty calories.
I am looking for something exquisite. I am looking for something that tastes better than what I already have at home.
If I am going to invite someone into my life, they have to be better than my solitude. And my solitude is pretty spectacular.
My solitude is peaceful. It is filled with books I want to read, shows I want to watch, and a bed where I can sleep diagonally.
It is a life with no arguments about whose turn it is to do the dishes.
To give that up, I need a compelling reason.
And he has a steady job is no longer a compelling reason.
This is what men mean when they say women have become impossible to please. They are realizing that their old currency has no value here.
We don’t need their wallet. We need their emotional intelligence. We need their kindness.
We need their ability to communicate, to be vulnerable, to be a true partner in the messy business of being human.
And unfortunately, we didn’t teach boys how to do that. We taught them how to be providers.
We taught them how to be stoic. We taught them that their value lay in their ability to bring home the bacon.
Now they are standing there with the bacon, and we are saying, No thanks, I’m vegan.
But can you tell me how you feel about your relationship with your father?
It is a culture shock.
This shift is explained by something psychologists call Choice Theory.
It suggests that our satisfaction depends on our ability to choose based on our internal needs rather than external pressures.
When the external pressure—the threat of poverty or social ostracization—is removed, our internal needs take the driver’s seat.
And our internal needs are complex. We want connection. We want intellectual stimulation. We want to be seen.
This makes the search for a partner infinitely harder, because kind and emotionally available is a much rarer commodity than employed.
In 1960, if a woman wanted to leave a marriage because she wasn’t happy, the cost was astronomical.
She risked losing her home, her social standing, and often custody of her children. She risked becoming a pariah.
The cost of leaving was so high that the threshold for staying was incredibly low.
You stayed unless it was dangerous. Sometimes, you stayed even then.
In 2024, what is the cost of me leaving a relationship that isn’t working?
I have to move my clothes. I have to split the Netflix account. I might be sad for a few months. I might have to pay the full rent instead of half.
That is it.
Because the cost of leaving is so low, the quality of the relationship must be high to justify staying.
We are not willing to suffer through mediocrity because we don’t have to.
We are not willing to tolerate disrespect because we have our own keys to our own kingdom.
This isn’t about hating men. I love men. I want a partner.
But I want a partner, not a patron.
I want someone who climbs the mountain with me, not someone who thinks he owns the mountain and expects me to carry his gear.
The critics call this being too picky. They say we will regret it. They say we will end up alone with our cats.
But they are missing the point.
The goal of life is not to be coupled. The goal of life is to be happy.
For centuries, women were taught that those two things were synonymous.
We were taught that a woman without a husband was a tragedy.
But we are discovering that a woman in a mediocre marriage is the real tragedy.
We are discovering that being alone is not the same as being lonely.
In fact, the loneliest I have ever felt was lying in bed next to a man who didn’t understand me, wondering if this was all there was.
I would rather wake up alone in a bed I bought, in a room I decorated, with a peace I cultivated, than wake up next to a stranger I settled for because I was afraid of the quiet.
So, the next time someone tells you that your standards are too high, or that you are being unreasonable, or that you need to lower the bar, smile at them.
Tell them that you are not shopping while hungry.
Tell them that you are not looking for a savior. You saved yourself years ago.
My high standards are not a sign of arrogance. They are not a symptom of a delusion.
My high standards are the receipt for my financial independence.
I worked late nights for these standards. I studied for these standards. I saved every penny for these standards.
I built a life that is full and rich and vibrant on my own, specifically so that I would never have to choose a person out of fear.
I bought my freedom. And the price of that freedom is that I no longer have to settle.
If that makes me picky, then so be it.
I am not waiting for a knight in shining armor to come and pay my bills.
The bills are paid. The castle is clean. The drawbridge is down.
I am just waiting for someone who is brave enough to walk in and enjoy the view, without trying to conquer the queen.
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This post was previously published on medium.com.
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Photo credit: Clayton Webb on Unsplash