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I have a prosthetic eye. I have had it since I was about a year old, before I could speak. I donāt know what life would be like without it. More importantly, I donāt know what my life would be like with two functioning eyes.
According to my interpretation of the Americans with Disabilities Act, I donāt have a disability. It doesnāt substantially limit my life activities in any way. I can drive just fine, although I find parallel parking challenging. I donāt like people walking to my left because I have to turn my head farther to see them. Iām not particularly good at sports, but I doubt professional baseball was in my future regardless. Other than going to 3D movies, which arenāt in vogue anymore anyway, thereās really nothing that I canāt do that I wish I could.
Thatās not to say my handicap hasnāt affected my life: It has, quite a bit, through the judgment of others.
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Let me get the language out of the way. I consider myself handicapped, not disabled. I donāt like the word ādisabledā because, for me, it places the focus on the idea that part of me is permanently broken. While thatās true, Iād rather that the focus be on me, not my brokenness.
Most etiquette guides will recommend that you use ādisabledā instead of āhandicapped,ā and I offer Arika Okrentās excellent historical explanation about this. Like Okrent, I have a background in linguistics and approach the issue from that standpoint, but I sympathize with people who feel differently.
Call me āhandicapped,ā please. In general, if someone doesnāt specify a preference, I recommend you call others ādisabled.ā
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As a parent of a soon-to-be third grader, a teacher of high schoolers, and an adult, I interact with three basic age groups of people. Each age group acts differently, and the evolution of that behavior reflects how we treat people who are visibly different.

Personally, I donāt mind this question. If people are going to be pre-occupied with my handicap, Iād rather they just ask about it openly and get it out of the way. I know that many persons with disabilities would rather not talk about them, and thatās fine.
As someone with a public-facing job, itās inevitable Iāll be asked. Iāve decided to embrace this role, to be an ambassador to the able-bodied.
When I tell children that itās a plastic eye because my real one stopped working, theyāll ask what happened (my retina broke, and the doctors were concerned it was cancer), whether I can take it out (yes, but Iām not going to for them), if it hurts (no), and if I can see out of it (no).
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At some point, a well-meaning adult will swoop in and tell the child not to bother me. If the child is just staring, theyāll get told by that adult to stop staring.
Usually, I will be ignored by this adult. Sometimes, theyāll apologize to me. Rarely, theyāll check to see if Iām okay with being interviewed.
This is one of the key components of ableism: Treating the differently abled as if weāre statues, or curiosities on display. The phrase inspiration pornĀ refers to the objectification of a differently abled person. Thereās nothing wrong with looking at any other person, as a human, and saying, āHey, that person succeeded, maybe I can learn from them.ā Inspiration porn, though, carries an additional undertone that someoneās disabilities are so debilitating that itās a miracle they can even shop for groceries, let alone win a marathon.
When adults bother to ask, Iāll explain that I donāt mind talking about my handicap, personally. Others do mind, though, and that’s okay, too.
A key message here is: We are individual humans. We have the same breadth of willingness to talk about our bodies that anyone else does. We are not a collective of curiosities with a single brain.
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My high school studentsā reactions reflect a bridge in the evolution between childhood and adulthood. Theyāre more cautious about asking questions, and more likely to stare with that sideways look that tells me theyāre wondering.
When they do ask questions, they tend to more complex: Why didnāt I sue the doctors when it turned out there was no cancer? (Uh, I was one year old.) Whatās it shaped like? (A mix of a portion of a sphere and a tricorn hat.) How can I drive? (Iām a mathematics teacher. Thereās a long answer.) They often have stories about someone they know who has a prosthesis of some sort, and talking to me helps them better understand that situation.
The only time I can remember adults asking me about it is when Iāve opened the door myself. For instance, on multiple occasions, Iāve mentioned at a teacher staff meeting some incident or other of a student talking about my eye, and thatās led to a teacher saying, āHey, now that you mention itā¦.ā
If I honestly thought that adults werenāt noticing it, this wouldnāt bother me. But I know better. I donāt know for sure how many jobs Iāve lost in large part because I ālook funnyā at the interview, but itās not zero. Perfectly rational adults express surprise that Iām allowed to drive. When I make jokes about it, they get quiet and uncomfortable.
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The curiosity is natural. The awkwardness and kid gloves treatment is not. If youāre not sure how to act around someone, look up some etiquette guides. Ā But remember: weāre all different. Any etiquette guide is going to fail for some people.
Here is one of my fatherās favorite stories about my youth. I was a toddler, out in public somewhere. A woman was staring at me, and I reached up to my eye and spun it around. She turned green and didnāt look at me again.
Talk to me about it, fine. Treat me like a person who happens to have a prosthetic eye and ignore it, fine. Just donāt stare at it.
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Photo credit: Getty Images
